Razi Berry 

When faced with danger, humans draw closer together. Social distancing thwarts this impulse. Professor Ophelia Deroy from Ludwigs-Maximilians Universitaet in Munich (LMU) and colleagues argue that this dilemma poses a greater threat to society than overtly antisocial behavior.

Could our current dilemma pose a greater threat to society than overtly antisocial behavior?

The corona crisis presents countries around the globe with what is perhaps the greatest challenge most have faced since the Second World War. For one, the virus constitutes a truly global threat. In the absence of a vaccine, our primary defense against it consists in what is now termed ‘social distancing’ — minimizing our contact with others in public spaces.

“Hazardous conditions make us more — not less — social”

In an essay that appears in the leading journal Current Biology, an interdisciplinary team of authors that includes Professor Ophelia Deroy, who holds a Chair in the Philosophy of Mind at LMU and is affiliated with the Munich Neuroscience Center, underline the dilemma posed by measures designed to promote social distancing. “Hazardous conditions make us more — not less — social,” Deroy says. “Coping with this contradiction is the biggest challenge we now face.”

People instinctively seek closer social contacts when faced with acute danger

Seen from this point of view, our current problem lies not in egoistic reactions to the crisis or a refusal to recognize the risks, as images of banks of empty shelves in supermarkets or throngs of strollers in our public parks would have us believe. Deroy and her co-authors Chris Frith (a well-known social neurobiologist based at University College London) and Guillaume Dezecache (a social psychologist at the Université Clermont Auvergne) argue that such scenes are not representative. They emphasize that people instinctively tend to huddle together when faced with an acute danger — in other words, they actively seek closer social contacts. Studies in the fields of neuroscience, psychology and evolutionary biology have already shown that we are not as egoist as some disciplines think. They continue to produce evidence which demonstrates that threatening situations make us even more cooperative and more likely to be socially supportive than we usually are.

Demands for self isolation and social distancing are fundamentally at odds with our social instincts

“When people are afraid, they seek safety in numbers. But in the present situation, this impulse increases the risk of infection for all of us. This is the basic evolutionary conundrum that we describe,” says Dezecache. The demands now being made by governments to self-isolate and follow social distancing guidelines are fundamentally at odds with our social instincts, and therefore represent a serious challenge for most people. “After all,” says Deroy, “social contacts are not an ‘extra’, which we are at liberty to refuse. They are part of what we call normal.” The essay’s authors therefore contend that, because social distancing stands in opposition to our natural reaction to impending hazards, our social inclinations — rather than antisocial reactions to rationally recognized threats — now risk exacerbating the danger.

How then might we escape from this dilemma?

According to Deroy, we need to revise what the Internet can offer. The argument goes as follows. In the pre-pandemic world, the Internet and social media were often looked upon as being decidedly unsocial. But in times like the present, they provide an acceptable and effective alternative to physical contact — insofar as they enable social interactions in the absence of physical contiguity. Social media make it possible for large numbers of people to reach out virtually to neighbors, relatives, friends and other contacts. “Our innate inclinations are cooperative rather than egoistic. But access to the Internet makes it possible for us to cope with the need for social distancing,” says Chris Frith.

“How well, and for how long, our need for social contact can be satisfied by social media remains to be seen”

“How well, and for how long, our need for social contact can be satisfied by social media remains to be seen,” says Deroy. But she and her co-authors do have two important recommendations for policy-makers. First of all, they must acknowledge that the demand for social distancing is not only politically highly unusual: It runs counter to the evolved structure of human cognition. Secondly, nowadays, free access to the Internet is not only a prerequisite for freedom of speech. In the present situation, it is also making a positive contribution to public health. “This is an important message, given that the most vulnerable sections of society are often those who, owing to poverty, age and illness, have few social contacts.”

1. Guillaume Dezecache, Chris D. Frith, Ophelia Deroy. Pandemics and the great evolutionary mismatch. Current Biology, 2020; DOI: 10.1016/j.cub.2020.04.010

Razi Berry is the founder and publisher of the journal Naturopathic Doctor News & Review, which has been in print since 2005, and the premier consumer-faced website of naturopathic medicine, NaturalPath. She is the host of The Love is Medicine Project docuseries, The Natural Cancer Prevention Summit, The Heart Revolution-Heal, Empower and Follow Your Heart, and the popular 10-week Sugar Free Summer program. From a near death experience as a young girl that healed her failing heart, to later overcoming infertility and chronic fatigue syndrome and fibromyalgia through naturopathic medicine, Razi has lived the mind/body healing paradigm. Her projects uniquely capture the tradition and philosophy of naturopathy: The healing power of nature, the vital life force in every living thing and the undeniable role that science and mind/body medicine have in creating health and overcoming dis-ease. You can follow Razi on social media: Facebook at Razi Berry, Instagram at Razi.Berry and join the Love is Medicine group to explore the convergence of love and health. Look for more, and listen to more Love is Medicine podcast episodes here.

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